Why Christian Women couldn’t teach in Ephesus
By Eric William King
In Genesis chapter-one we find that the male and female
participate equally in the image of God. "So God
created man [humankind] in his own image, in the image of God created he him;
male and female created he them" (Gen 1:27).
First I would like to mention two important rules of the
“Seven Ancient Antiochene
Rules” of Biblical interpretation...which is to
say “proper hermeneutics”. This rule
is number 6, “Studying the Background”. Also rule number 5 which is “Grasping
the Authors Intention”. Keep these in mind as we go. Let us
proceed…
We are looking at 1st Timothy 2:11-15 which says;
“A woman should learn in quietness and
full submission. I do not permit a woman to teach or to have authority over a man; she must be silent. For Adam was
formed first, then Eve. And Adam was not the one deceived; it was the woman who
was deceived and became a sinner. But women will be saved through childbearing
– if they continue in faith, love and holiness with propriety.”
The word used for “authority” here is key to
understanding this. It is the Greek word authentein. Another important subject to keep in mind
is the fact that Apostle Paul is writing this letter to Ephesus and to St Timothy
who
was residing there.
Apostle Paul’s instructions concerning women here should
be understood against the cultural background of Ephesus at that time. Apostle Paul was dealing with many differing cultural
backgrounds when establishing churches. St Paul states; “To the Jews I became like a Jew. To
those under the law I became like one under the law (though I myself am not
under the law), so as to win those under the law. To those not having the law I
became like one not having the law (though I am not free from God’s law but am
under Christ’s law), so as to win those not having the law. To the weak I
became weak, to win the weak. I have become all things to all men so that by
all possible means I might save some. I do all this for the sake of the gospel,
that I may share in its blessings.” (1st Corinthians 9:20-23)
Regarding behavioral instructions and cultural issues we
find that what St Paul instructed some churches to do would be the exact
opposite instruction of what he told another church. We learn about the diversity situations of early Christianity and how they were dealt with.
Pagan Women of Ephesus
When we look at our Scripture in question, found in St
Paul’s first letter to St Timothy, St Paul states that he “does not permit
women to teach or have authority over a man.” We know that he is referring to
Ephesus women in the Ephesus church because in another one of St Paul’s
epistles (Titus 2:3) to the churches on the Island of Crete he says their women
can teach. This is why proper hermeneutics should be used in teaching the
Word of God. People have created complete
doctrines by taking things out of context.
Before I go on with this study I would like to say to
those Christians who do not believe that women should teach in the Church,
please look at what the Scriptures truly say on this issue before you come to a
conclusion. We find this Scripture: “He who answers before listening – that is his folly and his shame.”
(Proverbs 18:13) You
might just learn something new.
We notice
that in 1st Timothy 2:11-15 that right after Paul says to him: “I do not permit
women to teach or have authority over man” he then immediately goes on
to explain that “man was made first, and then the woman” quoting from Genesis
(Torah). Why does he stress this point regarding man being created first to St Timothy? Because St Timothy
was dealing with some women in Ephesus who taught that the woman was “created
first” and in the pagan cults this gave some of these woman abusive powers over men. Some of these
women were high-priestesses of Artemis.
It is true
that many women were not allowed to speak in the Greek Religious tradition and
respectable Greek women lived a very confined life. Some scholars believe that
one of the reasons St Paul didn’t want the Christian women of Ephesus to teach
publically is because it would make Christian women look loose….way too open
for women of Greek culture. St Paul never wanted to turn anybody away from the
Gospel.
Yet some of
the powerful corrupt Greek women were connected to the powerful elite and these
women could give orders to kill. Some scholars speculate that the stories of
the Amazonian warrior
women boosted the status of the Ephesian
Pagan Priestesses. These powerful groups didn’t take to
Christianity.
Some of these
women were entering the Christian discussion and worshiping sites in Ephesus
and creating troubles while other Greek women looked down on Christian women as
being “loose”. Apostle Paul is basically saying; “Thus, St Timothy, for the
Ephesus church be safe, do not let your women to teach.”
Another sad
fact regarding the complicated issues with women at the time that this letter
by St Paul was written was the fact that there were many female prostitutes,
the so called priestesses of
Aphrodite. So we must
truly begin to understand the cultural background here.
There is also
debate by theologians over the Greek word that St Paul uses here for authority – he says “or to have authority over a man”. The
Greek word used here is authentein and in
this context means more accurately that the women were not to usurp authority
over the Christian Men teachers of Ephesus. They had the habit of interrupting and
over speaking while the men taught.
This Greek word here for “authority” has considerable interest among modern
lexicographers and biblical scholars.The
Greek word is only used once here in the entire Bible and is a bit obscure. I
believe that Dibelius translates it more accurately as
meaning not to “interrupt”.
Woman Saved through
Child Bearing
Finally St Paul ends
our text in question with: “But women will be saved through childbearing – if they
continue in faith, love and holiness with propriety.” (1st Timothy
2:15) This statement must also be looked at in regards to its cultural
setting and time. What does St Paul mean? This statement means basically that
women are to help guide the church through motherhood and are in fact called to
be the strong teachers of their children in the Word of God. This verse does not mean that a woman needs to give literal
birth to a child to be saved. In the Christian Church there are a lot of adults
who need mothering in their lives, let alone husbands.
Admittedly I believe
that St Paul’s statement here results into being an idiom of sorts. There are
irregularities in the sentence structure in the Greek. It is somewhat obscure
also due to the brevity of the statement. It does point to the importance of
the Christian woman teaching and raising children.
The older Christian
women are to carry on the tradition of teaching the younger women how to do
this. “Likewise,
teach the older women to be reverent in the way they live, not to be slanderers
or addicted to much wine, but to be teachers of what is good. Then
they can train the younger women to love their husbands and children.” (Titus
2:3-4)
Also it was God’s
original plan for every child to be raised properly by his or her mother.
Having a Mother is extremely important for the Christian child. Ultimately all
of us were “saved through childbearing” when Mother Mary
gave birth to Jesus Christ. Amen
May you find your
ultimate rest in our Lord and Savior, Jesus the Christ.
By Eric William King
(May 12th 2020)
Question: Are you going to a church that rejects infant baptism & rejects women teachers?
Above: Eric King and Pastor Ginger DuMars. Eric was privileged
to speak at "Mountain Lutheran Church, Ca." on Sunday, June 30th 2024.
The message Eric gave is titled: "Church Healing"
*Latest message: Church Healing for ELCA
Read more about The Christian Church
*The Doctrine of the Keys
*Connections to the Historical Church?
*Exposing the theology of Rome
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