Epistle of St Ignatius to Polycarp
Ignatius, who is also called Theophorus, to Polycarp, Bishop of
the Church of the Smyrnaeans, or rather, who has, as his own bishop, God the
Father, and the Lord Jesus Christ: [wishes] abundance of happiness.
Chapter
I.-Commendation and Exhortation.
Having obtained good proof that thy mind is fixed in God as upon
an immoveable rock, I loudly glorify [His name] that I have been thought worthy
[to behold] thy blameless face, which may I ever enjoy in God! I entreat thee,
by the grace with which thou art clothed, to press forward in thy course, and
to exhort all that they may be saved. Maintain thy position with all care, both
in the flesh and spirit. Have a regard to preserve unity, than which nothing is
better. Bear with all, even as the Lord does with thee. Support all in love, as
also thou doest. Give thyself to prayer without ceasing. Implore additional
understanding to what thou already hast. Be watchful, possessing a sleepless
spirit. Speak to every man separately, as God enables thee. Bear the
infirmities of all, as being a perfect athlete [in the Christian life]: where
the labour is great, the gain is all the more.
Chapter
II.-Exhortations.
If thou lovest the good disciples, no thanks are due to thee on
that account; but rather seek by meekness to subdue the more troublesome. Every
kind of wound is not healed with the same plaster. Mitigate violent attacks [of
disease] by gentle applications. Be in all things “wise as a serpent, and
harmless as a dove.” For this purpose thou art composed of both flesh and
spirit, that thou mayest deal tenderly with those [evils] that present
themselves visibly before thee. And as respects those that are not seen, pray
that [God] would reveal them unto thee, in order that thou mayest be wanting in
nothing, but mayest abound in every gift. The times call for thee, as pilots do
for the winds, and as one tossed with tempest seeks for the haven, so that both
thou [and those under thy care] may attain to God. Be sober as an athlete of
God: the prize set before thee is immortality and eternal life, of which thou
art also persuaded. In all things may my soul be for thing, and my bonds also,
which thou hast loved.
Chapter
III.-Exhortations.
Let not those who seem worthy of credit, but teach strange
doctrines, fill thee with apprehension. Stand firm, as does an anvil which is
beaten. It is the part of a noble athlete to be wounded, and yet to conquer.
And especially, we ought to bear all things for the sake of God, that He also
may bear with us. Be ever becoming more zealous than what thou art. Weigh
carefully the times. Look for Him who is above all time, eternal and invisible,
yet who became visible for our sakes; impalpable and impassible, yet who became
passible on our account; and who in every kind of way suffered for our sakes.
Chapter
IV.-Exhortations.
Let not widows be neglected. Be thou, after the Lord, their
protector and friend. Let nothing be done without thy consent; neither do thou
anything without the approval of God, which indeed thou dost not, inasmuch as
thou art stedfast. Let your assembling together be of frequent occurrence: seek
after all by name. Do not despise either male or female slaves, yet neither let
them be puffed up with conceit, but rather let them submit themselves the more,
for the glory of God, that they may obtain from God a better liberty. Let them
not long to be set free [from slavery] at the public expense, that they be not
found slaves to their own desires.
Chapter V.-The
Duties of Husbands and Wives.
Flee evil arts; but all the more discourse in public regarding
them. Speak to my sisters, that they love the Lord, and be satisfied with their
husbands both in the flesh and spirit. In like manner also, exhort my brethren,
in the name of Jesus Christ, that they love their wives, even as the Lord the
Church. If any one can continue in a state of purity, to the honour of Him who
is Lord of the flesh, let him so remain without boasting. If he begins to
boast, he is undone; and if he reckon himself greater than the bishop, he is
ruined. But it becomes both men and women who marry, to form their union with
the approval of the bishop, that their marriage may be according to God, and
not after their own lust. Let all things be done to the honour of God.
Chapter VI.-The
Duties of the Christian Flock.
Give ye heed to the bishop, that God also may give heed to you.
My soul be for theirs that are submissive to the bishop, to the presbyters, and
to the deacons, and may my portion be along with them in God! Labour together
with one another; strive in company together; run together; suffer together;
sleep together; and awake together, as the stewards, and associates, and
servants of God. Please ye Him under whom ye fight, and from whom ye receive
your wages. Let none of you be found a deserter. Let your baptism endure as
your arms; your faith as your helmet; your love as your spear; your patience as
a complete panoply. Let your works be the charge assigned to you, that ye may
receive a worthy recompense. Be long-suffering, therefore, with one another, in
meekness, as God is towards you. May I have joy of you for ever!
Chapter VII.-Request
that Polycarp Would Send a Messenger to Antioch.
Seeing that the Church which is at Antioch in Syria is, as
report has informed me, at peace, through your prayers, I also am the more
encouraged, resting without anxiety in God, if indeed by means of suffering I
may attain to God, so that, through your prayers, I may be found a disciple [of
Christ]. It is fitting, O Polycarp, most blessed in God, to assemble a very
solemn council, and to elect one whom you greatly love, and know to be a man of
activity, who may be designated the messenger of God; and to bestow on him this
honour that he may go into Syria, and glorify your ever active love to the
praise of Christ. A Christian has not power over himself, but must always be
ready for the service of God. Now, this work is both God’s and yours, when ye
shall have completed it to His glory. For I trust that, through grace, ye are
prepared for every good work pertaining to God. Knowing, therefore, your
energetic love of the truth, I have exhorted you by this brief Epistle.
Chapter VIII.-Let
Other Churches Also Send to Antioch.
Inasmuch as I have not been able to write to all the Churches,
because I must suddenly sail from Troas to Neapolis, as the will [of the
emperor] enjoins, [I beg that] thou, as being acquainted with the purpose of
God, wilt write to the adjacent Churches, that they also may act in like
manner, such as are able to do so sending messengers, and the others
transmitting letters through those persons who are sent by thee, that thou
mayest be glorified by a work which shall be remembered for ever, as indeed
thou art worthy to be. I salute all by name, and in particular the wife of
Epitropus, with all her house and children. I salute Attalus, my beloved. I
salute him who shall be deemed worthy to go [from you] into Syria. Grace shall
be with him for ever, and with Polycarp that sends him. I pray for your
happiness for ever in our God, Jesus Christ, by whom continue ye in the unity
and under the protection of God, I salute Alce, my dearly beloved. Fare ye well
in the Lord.
Shorter version.
Edited by Alexander Roberts and James Donaldson, 1885.
